The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. This sample provides several options. 176. The altar is to be covered with at least one white cloth. endobj These, however, are so closely interconnected that they form but one single act of worship. 117. % At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum (The Lord be with you), and the people respond, Et cum spiritu tuo (And also with you). As a rule, the series of intentions is to be. 47: AAS 59 (1967), p. 566. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. As for variations and the more substantial adaptations in view of the traditions and culture of peoples and regions, to be introduced in accordance with article 40 of the Constitution on the Sacred Liturgy because of benefit or need, the norms set forth in the Instruction On the Roman Liturgy and Inculturation[36] and in nos. 205. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> 5 0 obj Each diocese should have its own Calendar and Proper of Masses. The Eucharistic Prayer demands that all listen to it with reverence and in silence. 252. nos. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. While the priest is receiving the Sacrament, the Communion chant is begun. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming. Upon reaching the altar, the lector makes a profound bow with the others. nos. [49], 41. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. 0000003045 00000 n 221. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. 12: AAS 59 (1967), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000021149 00000 n 189. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. It therefore pertains to the whole Body of the Church, manifests it, and has its effect upon it. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. The priest incenses the book, if incense is used (cf. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. 169. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [53] Cf. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. PDF HOLY THURSDAY MASS OF THE LORD S UPPER LITURGY AT HOME to Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation. [70] Cf. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. [26] Cf. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. 3d: AAS 59 (1967), p. 542. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. 66. [105] Cf. 33. Epiclesis: In which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christs Body and Blood, and that the spotless Victim to be received in Communion be for the salvation of those who will partake of it. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). The priest goes up to the altar and venerates it with a kiss. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. 199-200; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, editio typica, 1973, nos. Places should be arranged with appropriate care for the faithful so that they are able to participate in the sacred celebrations visually and spiritually, in the proper manner. 54, 62-69: AAS 87 (1995), pp. PDF A Walk Through the Mass: A Step-by-Step Explanation - Presentation Parish [132] Cf. xj0d[qb!ftsC The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. 220. no. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. On Holy Thursday, however, and for Mass of the Easter Vigil, it is not permitted to celebrate individually. In the ministry of the altar, the acolyte has his own functions (cf. no. After the priests blessing, the deacon, with hands joined and facing the people, dismisses them, saying, Ite, missa est (The Mass is ended, go in peace). PDF Holy Thursday Mass of the Lord's Supper - Our Lady Of Peace [34] Cf. 1052-1067. 397. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. [81] Cf. [134] Cf. Washington, D.C. Newsroom, Mar 3, 2023 / 15:40 pm (CNA). The custom of reserving seats for private persons, however, is reprehensible. [138], 343. 96. The rubrics then make a mention of the liturgical decoration. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. 24-26: AAS 60 (1968), pp. A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made sacramentally present today in ritual. 171-186) and likewise carries out the other parts, that is, those of the people. They answer, Et cum spiritu tuo (And also with you). Mass of the Lord's Supper - Wikipedia A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. endobj [44] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. All things to the contrary notwithstanding. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. 0000003865 00000 n If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants.
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